Of Greed, Hatred and Delusion.
If you go to a Buddhist temple you may chance to see a
pictorial poster similar to the one on this blog. The pictures in the poster
may look puzzling even gruesome to the uninitiated but there is a deep and
meaningful purpose to it. This is the Bhavachakra or Wheel of Life.
In the center of the wheel of life you will see three
animals.
A cockerel, a poisonous snake and a pig. Look closely
and you will see they are biting each other’s tails.
The trait of each these animals is used to depict
greed, hatred and delusion. In Sanskrit terms it is called lobha, dosa and moha
respectively. The Buddha point to these three poisons in our heart as the
source of our sufferings as in the Second Noble Truth.
A cockerel has an insatiable desire for sex, between
meals its other interest is chasing or luring the hens for that purpose. So it
is used to depict greed.
The bite from a poisonous angry snake can even kill an
elephant.
It is not so much of the bite but rather the intention
to kill when provoked. A person can be so hateful that he wishes his enemy dead
with a single blow. So the poisonous snake depicts hatred.
A pig likes to wallow in mud like no other animals, so
to a pig; its ‘the muddier the merrier’. It has a deluded sense of joy.
The use of these three animals in the middle of the
Wheel of Life is not to berate them but to help practitioners to remember that
these three traits, is also ever present in humans.
Greed and hatred in its coarse form is easy to see.
Delusion is the state of mind you are stuck in the
midst of, whether hatred or greed, without seeing the situation you are in. In
the Sutras the Buddha likened it to a magician - the mind tricked by its own
illusion seeing the unreal as real .If you tell a drunkard that he is drunk he
will very likely reply that he is not. A person overcome by his own anger will
destroy and even kill only to regret his actions later.
Just as a fly maggot living in a bucket of excrement
consider its surrounding haven so a person trap in its own greed and hatred
become one with the emotions created.
In big cities the Chinese wedding banquet is a seven
or eight course sumptuous dinner especially in Malaysia. In my teenage days I
attended some of these banquets with my parents, hard liquor was free flowing
then. There were no enforced rules against drunk driving as breathe analyzer
was not even invented yet. I used to see how many of these dinners end up nasty
with fights and drunkards refusing to go home end up vomiting all over the
place after binge drinking..
You can see they started off in the loba(greed)state,
going into dosa state and the intoxicated mind make the drunkard cloud their
senses(they speak loudly when intoxicated even challenging another peron to a
fight ) making them impossible to get out of that moha(deluded) state. So now
you see why the three animals are depicted biting each other’s tails. When you
tell drunk that he is drunk he will most
propbably says he is not. When you tell someone he is angry in the middle of anargument
that person will tell you he is not angry despite raising his voice.
You say now that you have no greed, hatred and
delusion especially when the conditions for it to arise is not there yet. So
where are the seeds of my anger hidden when the conditions for it to ripen is
not there?
Understanding Greed, Hatred and Delusion.
When we react emotionally to phenomenon we impress in
our memory the events of the moment because for every action has an equal
reaction.. These memories become our stored experiences. We recognize things
when our senses come into contact with phenomenon then feeling arises due to
our link with our stored experiences which also become our memories.
For example when a child, for the first time, comes
into contact with fire he feels the pain and he remembers the fire through
seeing and feeling. He also remembers the danger of fire and this memory will
remain with him for the rest of his life. In a person’s life time may
accumulate these experiences as part of life preservation, to protect the
‘self’ so these experiences become our survival instinct.
Nothing wrong with that, but what happens when the
survival instinct grow to a monstrous ego that gives little consideration to
the sufferings of other beings? From just survival instinct to an ego that
grasp at anything it could reach as in what the cartoon character Daffy duck
would say, ‘It’s mine, mine all mine’. Fear, anger, hatred belong to the
dislike category. Fear of losing can also turn into greed likewise greed can
also cause anger and hatred. Blind by hatred and the thirst for revenge can
lead to war between countries.
When we see a person, recognition of that person draws
from our past feeling of likes and dislikes experiences in an instant. So
feeling comes first before you can even think about it.
We then label the person accordingly to our likes or
dislikes. Maybe the person is a friend or someone we had quarreled before. We
may not like a certain person who has a bad temper. So whenever he comes into
our mind we remember him as a bad tempered person but he may have changed. He
could have seen the error of his ways and changed for the better but our
perception of that person didn’t change.
Please remember that our stored experiences are
illusions they belong to the past. The feelings of sadness and happiness at that
time and moment the incident happened is not the same as what is in our memory
now no matter how real it may seem. Most of the time, we are just recycling
those emotions.
This is also why we must always be in control of our
emotions and our reaction when coming into contact with external and internal
phenomenon. We are responsible of our feeling and emotion, nobody can make us
angry if we choose not to. Now do you know where the seed of your anger lies
when the condition for it to arise is not there.
Of the three poisons perhaps the easiest to deal with
is hatred.
It dilates your pupil; quicken your blood flow
especially to your head. You feel energetic and sometimes explosive with
physical violence. It is the ego in a show of force.
Of course you may say I don’t hate anyone. Or I don’t
have hatred but what is the seed of hatred? When you dislike someone, that
dislike is your seed of hatred. When the conditions are ripe then hatred
arises. In the mean time you may not wish the person you dislike to be killed
with a single blow but in your mind you do not want to think of that person,
you try to make the person disappears from your mind and life.
Most often we regret our quarrels only afterwards well
at least we are out of the delusive state rather getting stuck with still being
angry and doing a lot of damages which may burn all bridges between two people.
The antidote for hatred, the Buddha points out is
loving kindness or metta (Pali). In Vajarana practice The Eight Verses of
Transforming the Mind is a good antidote.
Here are just a few links of some of the numerous
metta sites found in the internet;-
http://info.med.yale.edu/psych/3s/metta.html
http://www.mettainstitute.org/mettameditation.html
http://www.wildmind.org/metta/introduction/what-metta-isnt
http://www.accesstoinsight.org/lib/authors/buddharakkhita/wheel365.htm
Here’s a link to the 8 verses of transforming the
mind’;-
http://autonomoushealingzone.tribe.net/thread/b0a4caa3-a2c3-411c-8356-2d40ef0e5af5
Start by spending a few minutes each day reciting the
Metta Sutra.
In the beginning, practicing loving kindness may seem
hypocritical especially towards someone you dislike but as time goes, together
with real situation practice, loving kindness will lodge in your heart and your
wish will become sincere.
When you feel anger arise in you, immediately apply
loving kindness especially towards the person who may be scolding you. Of
course you are advice to recite it in silence in your heart.
Overtime anger will cease in you. If at anytime a
thought of someone you dislike arises then apply metta towards that person.
As for greed, it comes in many forms and is more
difficult to recognize, that is, we are most of the time easily deluded into
this state not wanting to be deprived of enjoying the pleasure.
At the extreme end is addiction to sex, intoxicant,
pleasure, form can be a big problem.
Taking the five percepts for lay Buddhist is a good
way to prevent oneself from falling into the extremes. People often take these
percepts in front of a Buddha statue and presided by a monk to give them
strength to practice.
Keeping the percepts develops awareness and keep us
awaken from these deluded states.
One of the five percepts for lay Buddhist is to
abstain from sexual misconduct which also including adultery. (If only Tiger
Woods had taken the five percepts). Unlike the same percept for monks which is
to abstain from sex totally.
Unless one is ready to embark on serious practice
otherwise the five percepts for a lay Buddhist will do.
For those who had caught in addiction the first thing
to do is to realize the folly of the present situation.Then make a simple wish
to overcome the destructive addiction. The journey of a thousand miles starts
with the first step and so to become a Fully Enlightened Buddha starts with a
wish.
Once that wish has been made then remember to
persevere in one's effort or steps one may embark to overcome greed, hatred and
delusion.
Good start is to find equilibrium and space to focus
and balance mind/body. To have some control of our destiny. Practicing
mindfulness of breath meditation(Anapanasati meditation) is a good start.
In the Four Foundation of Minfulness , mindfulness of
mental sates help to deal with these
subconscious states.
There will
always be people who will succeed and those who will fail but failure does not
mean it will be the end of your effort - just pick yourself up and start again.
For those with a quick temper and short fused, pause
fore a moment when you feel you are to boil like counting your breath or start
reciting a simple mantra like ‘May you be well and happy.’ Keep your mind in
the present moment by practicing mindfulness.
Finally the Eight Fold Noble Path has all the
ingredients to overcome and prevent one from falling into the three poisons.
