Dana and Redistribution of Wealth
By Ven Aggacitta
We are happy to see all of you again after a lapse of
approximately one year. Unlike the previous occasion, this trip we had the
opportunity to cross over to ‘seberang’ Kuala Sepetang. As usual, the people of
Kuala Sepetang are very generous with their dana. There is more than enough
food collected during the pindacara to fill both of our 4WDs. In fact, there
may be some who might erroneously think that these three monks are too greedy
for taking much, much more than they require.
Why do so many people give so much? What do you have
in mind when you give?
In a nutshell, your answers indicate that you give
because you wish to have good luck, prosperity, peace and happiness. In fact,
all religions encourage charity and doing dana is one of the easiest ways to do
good. The very act itself trains us to reduce our greed.
Any dana, no matter how small the amount, will
eventually result in the obtaining of appropriate wealth, prosperity and gain.
However, the manner in which the dana is given will result in certain ‘karmic
bonuses’, as shown in the table below.
No.
Manner of giving dana Karmic bonus
1. With faith
Beauty, attractiveness.
2. With
respect Respect, esteem, authority
3. Timely
Timely fulfilment of needs
4. With
genuine generosity Enjoyment of sensual pleasures
5. Without
harming oneself or others One's property or wealth is durable, i.e. not lost
through
6.
calamities, robbery, confiscation by the government, or
7. among
wastrels in the family.
The Dalai Lama is held in high esteem by the entire
Buddhist community. Wherever he goes, crowds of Tibetans who attend his talks
are very generous with their dana. Just like us, he receives much more than he
can ever use. On one occasion a westerner who saw the abundance of dana
complained that the Dalai Lama was too greedy. The Dalai Lama replied that he
accepts them out of compassion for the laypeople who wish to gain merits.
Furthermore, the donations do not go to waste for there is a committee which
ensures that they are redistributed to the poor and needy. Likewise, in SBS, we
also have a group of lay devotees who collect some of the food to be firstly
given to the staff working up in SBS, and then redistributes the rest to the
poor in and around Taiping. This is in accordance with the teachings of the
Buddha who said (in Adiya Sutta, AN 5:41) that wealth rightly obtained should
be used in the following manner:
1. to make
oneself happy;
2. to take
care of our parents;
3. for our
spouse and children;
4. for the
welfare of our employees;
5. to
entertain friends and associates;
6. to ensure
safety and keep for a rainy day (e.g. investing/ purchasing insurance);
7. to make
offerings to
o guests
o living relatives
o departed relatives (e.g. during Qing Ming)
o the government (via taxation which in turn
provides the revenue necessary for public amenities and facilities); and
8. to give
dana to practising renunciates.
The Buddha's policy seems very much to be like the
English saying: “Charity begins at home.” I'd like to comment on a few points
mentioned above. Firstly, we are monks who have renounced worldly affairs. We
don't have a family to support like most of you. However, we live up in a
sanctuary at the edge of the forest surrounded by hills. Those of you who have
been to SBS will know how extensive and beautiful it is. To maintain its beauty
while ensuring that it operates smoothly day to day, the Management has to
employ people to work in the office and in our grounds. As we are a religious
organisation, the Management cannot afford to pay commercial rates to our
staff. Moreover, our remote and hilly location also makes it difficult to
attract and retain employees. So one compromise is to share whatever excess
alms we get from pindacara and other occasions with our workers to help defray
their living expenses.
Secondly, it is interesting that the Buddha did not
mention anything about giving dana to the poor and needy. Perhaps he was giving
priority to the immediate demands of the household life. But since we as
renunciates do not have to attend to many of the matters mentioned above, and
we have received in abundance, it is only befitting that we should relinquish
any excess to the poor and needy.
Let us now share the merits obtained from these
praiseworthy endeavours.
Sadhu! .........
Sadhu! ......... Sadhu! .........
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