Kukkucca (Remorse)
When a bad deed has been
done, it is usually followed by kukkucca (remorse). Remorse occurs
as a result of bad deeds. It is repentance over wrong things done and
right things neglected. So there are two kinds of remorse.
Don’t Leave Room For
Remorse
Regret over past wrong
deeds will not expel your worries. Regret or remorse will not deliver you from
painful consequences. Such repentance will only serve to develop kukkucca,
another form of unwholesome mental state. The correct way to overcome remorse
is to avoid doing evil deeds again, to make a firm resolution to refrain from
akusala, evil action. If the evil deeds are not too serious, you will escape
their evil results by virtue of your restraint, as taught by the Buddha in the
Mahavagga Samyutta.
Strive Hard While There
Is Ample Time
Everyone has to acquire
education, wealth and merit according to ability and skill. For such
acquisition, opportunities and time are available only when one is young. If he
has squandered away the good opportunities and time, he will come to wreck and
ruin. There is a saying, “Strike while the iron is hot”. The
country folk say, “Sow the seeds when there is rain”. If the rainy
season is gone you cannot plough the fields and sow seeds and you fail to
harvest the grains.
Even if you realize too
late that you have not done meritorious deeds, you should not lament for it. It
is never too late to mend. Belated mindfulness is better than total neglect.
There is the story of an
executioner who carried out death penalties during the time of the Buddha. He
served the king in this way until old age when he was unable to discharge his
duty and resigned from his office. The Venerable Sariputta happened to meet him
when he was close to death and preached the Noble Dhamma to him. But the old
man could not concentrate on the Dhamma because there was too much a contrast
between what unwholesome deeds he did and the Noble Dhamma he was hearing.
Knowing the true
situation, the Venerable Sariputta asked, “Did you execute the
condemned criminals on your own will or by the orders of the king?” He
replied: “I had to carry out the commands of the king. I did not kill
them on my own will”. Then the Venerable Sariputta said, “If so, is
there offence?” and continued his preaching. The old man began to
think that he seemed to be free from guilt and his mind became calm. While
listening to the Dhamma, he reached the stage of Culasotapanna (A Junior
Stream-winner) and he was reborn in the celestial plane (Deva-loka) after his
death.
(According to the Dhamma,
actually, both he and the king were guilty of these executions even if he was
carrying out the orders of the king. But the Venerable Sariputta, in order to
calm him and create a clear mind to attend to his teaching, used a good
strategy to ask questions that seemed to make him innocent.) (Remark: View
Note* for detailed understanding about Facts Concerning “Panatipata Precept”)
Note: The old executioner,
admittedly, had taken many lives. But the Venerable Sariputta had asked helpful
questions to extinguish kukkucca (remorse). When remorse disappeared the old
man was able to concentrate his mind on the true Dhamma attentively and was
reborn in the abode of celestial beings. Taking lessons from this story, people
should not regret for the evil deeds they have done and the wholesome deeds
they have not done, but try not to let fresh unwholesome kamma to arise, and
make effort to perform good deeds from the time they come to know of this fact.
Special Advice For My
Dhamma Friends
Everyone should prepare to
be able to annihilate remorse especially while dying hence at dying moments,
kukkucca (remorse) usually comes. Don’t let remorse be your death-approximate
kamma otherwise it would serve as Asanna Kamma and it would defeat all Good
Acinna Kammas. It would bear its bad results in prior to other good kammas and
drown you to woeful abodes. So it is of vital importance to be aware of
kukkucca (remorse) and to be able to annihilate especially at dying moments.
(Remark: View Note** for detailed understanding about Kammas According to
the Priority of Bearing Results)
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