427. The Teachings of Ajahn Suchart
Sat, 5 April 2025
Namo Buddhaya
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Q: My friend said that we can just do meditation, we do not have to do any chanting. what’s your comment on this, please?
Phra Ajahn: Well, chanting is the way for someone who cannot meditate yet. If you sit and you cannot stop your mind from thinking then chanting can help you stop a lot of your thinking and then it will be easier for you to meditate afterwards. So it depends on your mind. If your mind doesn’t think too much, you can meditate right away but if your mind keeps thinking about this person or that person, think about what happens and your mind cannot concentrate on your meditation then you have to use chanting to help you get rid of these thoughts first. If you are good in meditation, you don’t need to do chanting. When you begin [your meditation] but you cannot meditate, then you need chanting to help you eliminate your thoughts first or help you bring your thoughts down to a manageable level.
Q: If we are new to Buddhism, which morning and evening chanting that we should practice daily?
Phra Ajahn: Well, in Thailand, they have a set of chanting verses to chant so you can use that as the chanting practice. You may have to get a chanting book with English translation so you can follow the chanting session. Or you can choose any sutta to chant. If you like the first discourse, you can chant that first discourse, you can choose any discourse you like. If you like the Mangala Sutta, you can chant the Mangala Sutta. Any suttas you like to chant, you can use them.
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Q: I want to know a bit more on how to practice asubha meditation.
Phra Ajahn: Well, the goal of asubha contemplation is to embed in your mind the other aspect of the body that you don’t see which is the repulsive aspect of the body such as when the body dies. There are 10 stages of corpses you can reflect upon when the body dies. You can contemplate upon death to embed it into your memory so that you can use it when you want to get rid of your sexual desire. This is more for those who want to practice meditation, those who want to give up sexual conduct.
When you have sexual desire arises, if you have these images of repulsive aspect of the body, this can stop your sexual desire. So you need to embed it in your mind which might take a while. You have to keep thinking of it. It’s like memorizing your multiplication table. You have to memorize 2 times 2 is 4. You have to keep thinking of the 10 stages of the corpses, from dying, becoming bloated and so on. This is one way of contemplating the unattractive aspect of the body.
There is also another way which is to look inside, under the skin, of the body. Look at all the organs like a medical student who dissects a corpse, dissect a body. So you’ll see under the skin there will be flesh, there will be sinews, there will be bones, bone marrows, there will be all kinds of organs, like heart, lungs, intestines, brain and so forth. And you try to imagine the images of these various parts of the body in your mind. So whenever you feel that you have any sexual desire, when you think about these unattractive parts of the body, then the sexual desire will disappear.
Visitor: So when I see a good-looking girl on the street, I say to myself, ‘Ok, it is a skeleton.’
Phra Ajahn: Yeah. It sounds easy but when you really do it, you might forget.
Visitor: I try not to forget.
Phra Ajahn: See, when you don’t have sexual desire, it’s easy to do it but when you have sexual desire, these images that you have been trying to implant in your mind, they somehow disappear. So you have to do a lot of it. And your goal is to bring it out at the time when you need it. If you cannot bring it out when you need it, then it’s useless even though you might have contemplate…
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